Authority of Scripture – We believe that the Bible, consisting of the Old and New Testaments, is the ultimate authority for what we believe (faith) and how we live, worship, and organize our community (practice) within the Church. This means that our teachings, decisions, relationships, and ministries are guided and shaped by the truths found in Scripture.
The Three I’s of Authority:
Inspiration – We believe that Scripture is inspired by God, meaning it is “God-breathed.” Inspiration signifies that God Himself is the source and author of the Bible, imparting His truth through human writers.
Inerrant (without error in its original manuscripts) —This means that the Bible, as originally given, contains no mistakes or contradictions; every word is true and accurate.
Infallible —Infallibility means that Scripture is incapable of leading people astray in matters of faith and practice; it is wholly trustworthy and dependable. Because God is perfectly truthful and trustworthy, His inspired Word is therefore without error (inerrant) and completely reliable (infallible). (2 Tim. 3:16-17; Ps. 119:89; 2 Peter 1:21; Prov. 30:5; Luke 24:44)
Discipleship – Discipleship is the process of growing and maturing in one’s relationship with God, as well as intentionally helping others develop in their walk with Christ. At its core, discipleship is "life on life," which means sharing everyday experiences, challenges, and victories together, rather than only meeting for formal teaching sessions. It requires both time and relational commitment, as genuine transformation happens through authentic relationships and shared life. For example, discipleship might look like meeting regularly with a friend to study scripture, pray together, and support each other through life's ups and downs. This is how the Kingdom grows, and lives are transformed.
Wesleyan Tradition
The Wesleyan Tradition places emphasis on personal faith, grounded in the belief that God’s transforming grace is available to all. Transforming grace means that God offers everyone the opportunity for spiritual renewal and change. This tradition encourages holy living, which refers to striving for moral integrity and spiritual growth in everyday life, as well as a deep concern for others. All of these values are ultimately united by the central principles of loving God and loving neighbor.
Prayer and Worship
The early church placed a great deal of value on prayer and worship. In Acts 2, we read, "And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers." (Acts 2:42) Prayer is direct communication with God, while worship is the act of honoring and celebrating God's character; together, these practices foster a deeper spiritual connection and unity in the Body of Christ. The relationship between prayer and worship is central to Christian life—while prayer allows believers to express their needs, gratitude, and dependence on God, worship draws hearts into awe and reverence for who God is. Through regular prayer and worship, early Christians found guidance, strength, and a sense of belonging, which drew others to faith in Christ, and strengthened the early church.
Fellowship
Fellowship is deeply relational, extending to sharing all things in common. This means not only gathering together for meals, but also offering our resources, time, and support to each other as needs arise—whether those needs are emotional, spiritual, or material. For example, fellowship may look like helping a friend move, providing financial assistance to someone facing hardship, praying together regularly, or simply being present during difficult times. Fellowship also involves shared doctrine, where members of the community encourage one another in faith, study Scripture together, and hold each other accountable to live out the teachings of Christ. Ultimately, fellowship is shared life: walking together through joys and challenges, making decisions rooted in mutual trust and biblical principles, and building authentic relationships that reflect the unity and love found in the Body of Christ.
Acts of Service (Radical Generosity)
Part of loving others (the second greatest command) is reaching out into the community and world around us to meet the needs of others. Acts of service and radical generosity mean as Christians we are called to give generously of our time, talents, and substance (what God has blessed us with), to meet the needs of others. For example, volunteering at a local shelter, helping a neighbor in need, or supporting community projects are all ways we can demonstrate radical generosity and service. In doing so, we give tangible evidence of God’s grace in our lives. Not only do these acts meet immediate needs, but they also foster deeper relationships and inspire others to share God's love through their own actions.
Missions
“Go therefore and make disciples of all nations, baptizing them in [a ] the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” (Matthew 28:19-20a) This command from Jesus motivates us to share His love both locally and globally. Sometimes people think that mission work only happens in faraway places, but it can also take place right in our own neighborhoods. While supporting missions in other countries is important, there are also many people in our own communities who need to hear the gospel and experience God’s love. At Wesley-Weyman Methodist Church, we are committed to mission—here, there, and around the world. For example, our church organizes food drives, supports local shelters, and offers outreach programs to families in need, demonstrating Christ’s love in practical ways both near and far.
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